COLLATION OF THEOSOPHICAL GLOSSARIES
List of Title Abbreviations (in alphabetical order)
TG H. -- The eighth letter and aspirate of the English alphabet, and also the eighth in the Hebrew. As a Latin numeral it signifies 200 and with the addition of a dash 200,000; in the Hebrew alphabet Chethi is equivalent to h, corresponds to eight, and is symbolised by a Fence and Venus according to Seyffarth, being in affinity and connected with He, and therefore with the opening or womb. It is preeminently a Yonic letter.
TG Ha (Sk.). A magic syllable used in sacred formulae; it represents the power of Akasa Sati. Its efficacy lies in the expirational accent and the sound produced.
FY Ha, a magic syllable used in sacred formuae; represents the power of Akasa Sakti.
WG Ha, the sun; a symbol for the breath called prana in Hatha Yoga practices.
SD INDEX Ha (Skt), to abandon II 182n
TG Habal de Garmin (Heb.). According to the Kabbalah this is the Resurrection Body: a tzelem image or demooth similitude to the deceased man; an inner fundamental spiritual type remaining after death. It is the "Spirit of the Bones" mentioned in Daniel and Isaiah and the Psalms, and is referred to in the Vision of Ezekiel about the clothing of the dry bones with life: consult C. de Leiningen on the, Kabbalah, T.P.S. Pamphlet. Vol. II., No. 18. [W.W.W.]
SD INDEX Habel. See Hebel
SD INDEX Habir-on, or Kabir town II 541
SD INDEX Haches (Fr) rude stone hatchets
Neolithic, Paleolithic II 722
prehistoric, resemble modern II 716-17
TG Hachoser (Heb.). Lit., "reflected Lights" a name for the minor or inferior powers, in the Kabbalah.
SD INDEX Hachoser. See Ha-hozer
SD INDEX H'adam-[h] II 467
TG Hades (Gr.), or Aides. The "invisible", i.e., the land of the shadows, one of whose regions was Tartarus, a place of complete darkness, like the region of profound dreamless sleep in the Egyptian Amenti. Judging by the allegorical description of the various punishments inflicted therein, the place was, purely Karmic. Neither Hades nor Amenti were the hell still preached by some retrograde priests and clergymen; but whether represented by the Elysian Fields or by Tartarus, Hades was a place of retributive justice and no more. This could only be reached by crossing the river to the "other shore", i.e. by crossing the river Death, and being once more reborn, for weal or for woe. As well expressed in Egyptian Belief: "The story of Charon, the ferryman (of the Styx) is to be found not only in Homer, but in the poetry of many lands. The River must be crossed before gaining the Isles of the Blest. The Ritual of Egypt described a Charon and his boat long ages before Homer. He is Khu-en-ua, the hawk-headed steersman." (See "Amenti "Hel" and "Happy Fields".)
KT Hades (Gr.), or Aides, the "invisible," the land of shadows; one of whose regions was Tartarus, a place of complete darkness, as was also the region of profound dreamless sleep in Amenti. Judging by the allegorical description of the punishments inflicted therein, the place was purely Karmic. Neither Hades nor Amenti were the Hell still preached by some retrograde priests and clergymen; and whether represented by the Elysian Fields or by Tartarus, they could only be reached by crossing the river to the "other shore." As well expressed in the "Egyptian Belief," the story of Charon, the ferryman (of the Styx) is to be found not only in Homer, but in the poetry of many lands. The River must be crossed before gaining the Isles of the Blest. The Ritual of Egypt described a Charon and his boat long ages before Homer. He is Khu-en-na, "the hawk-headed steersman." (See Hell.)
SD INDEX Hades II 415, 523. See also Hell, Tartarus
Axiokersos, Pluto or II 362
cave of initiation II 237n
cold realm of shades & II 774
Hyperborean II 138
Jesus guides souls to II 542
limbo, kama-loka or I 244; II 374n
Mercury guides souls to II 364, 542
our globe is, (Hinduism) II 234
Prometheus sent to II 412
Satan angel of, (Havas in tx) II 235
spiritual ego descends into II 558
Zeus wished to send Titans to II 776
SD INDEX Haeckel, Ernst
crass materialism of II 651
father of mythical Sozura II 656, 745n
man-ape of Miocene a dream II 745n
mixes theories w facts II 662-3
monera of, criticized II 151
moneron II 164-5n, 658-9, 685n
occult science & II 348
stupendous pretension of II 649-50
terms coined by, spurious II 663n
theosophists do not respect views of II 651
----- Anthropogenie . . . [Evolution of Man]
fr Amphioxus to man II 663
development of embryo II 659
man fr Catarrhine apes II 665
man's evolution II 190
----- "Cell Souls & Soul Cells." SeePedigree of Man (below)
----- History of Creation [Naturliche . . .]
ape-like man absolutely unknown II 729
ape-man, gorilla, orang II 317n
development of embryo II 258-9
five divisions of global history II 711
human ancestral races II 656
----- The Pedigree of Man
ape-man or homo primigenius II 193n, 317n
atoms have sensation II 673
atrophied eyes in animals II 296n
Australian aborigines II 328, 779
Bathybius I 542; II 164n, 190, 650, 656, 670 &n, 674
"Cell-Souls & Soul-Cells" II 649, 650, 671n
civilization traced to ants, bees II 650
consciousness molecular II 650
critics of, ignorant men II 664
evolution of the eye II 295, 299n
geology & paleontology not exact sciencesII 656
giant Pacific continent II 328
Lemuria & origin of man II 171, 327-8, 789
limits of knowledge II 673-4
man & ape II 87n, 164-5n, 264, 665, 668, 679-80
man & ape have common ancestor II 189
man fr Catarrhine ape II 264, 327, 663n
moneron II 164-5n, 658-9, 685n
natural forces working blindly II 652
origin of life II 164-5n
prosimiae II 668
q du Bois-Reymond II 656
soul organs & functions II 671n
South Asia not cradle of human race II 789
speech fr animal sounds II 661
vegetable phase of foetus II 685n
----- Perigenesis of the Plastidule
wave motion of particles II 671-2
---- "Present Position of Evolution" II 650, 670
---- "The Proofs of Evolution"
embryo mirrors the race II 187 &n
----- Quarterly Journal of Microscopical Science
q Haeckel re monera II 153n
TG Hagadah (Heb.). A name given to parts of the Talmud which are legendary. [W.W.W.]
SD INDEX Hagar (Heb), the bond-woman II 76
SD INDEX Haggard, Sir H. Rider, She, quoted II 317n, 319
TG Hahnir (Scand.), or Honir. One of the three mighty gods (Odin, Hahnir and Lodur) who, while wandering on earth, found lying on the seashore two human forms, motionless, speechless, and senseless. Odin gave them souls; Hahnir, motion and senses; and Lodur, blooming complexions. Thus were men created.
SD INDEX Ha-Hoser (Heb), reflected lights I 506
SD INDEX Ha Idra Zuta Kadisha. SeeIdra Zuta
TG Haima (Heb.). The same as the Sanskrit hiranya (golden), as "the golden Egg" Hiranyagarbha.
SD INDEX Haima (Skt) [golden], Hiranya or, egg (Vishnu Purana) I 360
TG Hair. Occult philosophy considers the hair (whether human or animal) as the natural receptacle and retainer of the vital essence which often escapes with other emanations from the body. It is closely connected with many of the brain functions for instance memory. With the ancient Israelites the cutting of the hair and beard was a sign of defilement, and "the Lord said unto Moses. They shall not make baldness upon their head", etc. (Lev. xxi., 1-5.) "Baldness", whether natural or artificial, was a sign of calamity, punishment, or grief, as when Isaiah (iii., 24) enumerates, "instead of well-set hair baldness", among the evils that are ready to befall the chosen people. And again, "On all their heads baldness and every beard cut" (Ibid. xv., 2). The Nazarite was ordered to let his hair and beard grow, and never to permit a razor to touch them. With the Egyptians and Buddhists it was only the initiated priest or ascetic to whom life is a burden, who shaved. The Egyptian priest was supposed to have become master of his body, and hence shaved his head for cleanliness; yet the Hierophants wore their hair long. The Buddhist still shaves his head to this day -- as sign of scorn for life and health. Yet Buddha, after shaving his hair when he first became a mendicant, let it grow again and is always represented with the top-knot of a Yogi. The Hindu priests and Brahmins, and almost all the castes, shave the rest of the head but leave a long lock to grow from the centre of the crown. The ascetics of India wear their hair long, and so do the war-like Sikhs, and almost all the Mongolian peoples. At Byzantium and Rhodes the shaving of the beard was prohibited by law, and in Sparta the cutting of the beard was a mark of slavery and servitude. Among the Scandinavians, we are told, it was considered a disservice, "a mark of infamy", to cut off the hair. The whole population of the island of Ceylon (the Buddhist Singhalese) wear their hair long. So do the Russian, (Greek and Armenian clergy, and monks. Jesus and the Apostles are always represented with their hair long, but fashion in Christendom proved stronger than Christianity, the old ecclesiastical rules (Constit. Apost. lib. I. c. 3) enjoining the clergy "to wear their hair and beards long". (See Riddle's Ecclesiastical Antiquities.) The Templars were commanded to wear their beards long. Samson wore his hair long, and the biblical allegory shows that health and strength and the very life are connected with the length of the hair. If a cat is shaved it will die in nine cases out of ten. A dog whose coat is not interfered with lives longer and is more intelligent than one whose coat is shaven. Many old people as they lose their hair lose much of their memory and become weaker. While the life of the Yogis is proverbially long, the Buddhist priests (of Ceylon and elsewhere) are not generally long-lived. Mussulmen shave their heads but wear their beards; and as their head is always covered, the danger is less.
TG Hajaschar (Heb.). The Light Forces in the Kabbalah; the "Powers of Light", which are the creative but inferior forces.
SD INDEX Hajaschar. See Hayyashar
TG Hakem. Lit., "the Wise One", the Messiah to come, of the Druzes or the "Disciples of Hamsa".
TG Hakim (Arab.). A doctor, in all the Eastern countries, from Asia Minor to India.
TG Halachah (Heb.). A name given to parts of the Talmud, which are arguments on points of doctrine; the word means "rule". [W.W.W.]
SD INDEX Ha-Levi, Jehudah [Judah Halevi]
----- [Kitab al-Khazari]
calculation & weighing II 41, 234
Kabbalistic number values II 40
SD INDEX Halevy, Joseph, [Melanges d'epigraphie . . .], fallacy of Turanian mania II 203
SD INDEX Haliaetus Washingtonii, Audubon's, doubted II 440
SD INDEX Haliburton, Thomas Chandler, on listening to both sides II 794
VS It is the Hall in which thou saw'st the light, in which thou livest and shalt die (I 17) [[p. 6]] The phenomenal World of Senses and of terrestrial consciousness only.
SD INDEX Hall, A. W., Scientific Arena I 146n
SD INDEX Hall, FitzEdward (editor, Vishnu Purana)
adibhuta in Vishnu Purana I xix
Brahma caused creative potencies I 55
defends Wilson I 453n
heliocentricism in Vishnu Purana II 155
Jagad-Yoni defined by I 46
more able than Wilson II 89
preferred Original Sanskrit Texts (Muir) I 453n
q Vans Kennedy I 419n
----- Rational Refutation . . . (translation)
on akasa I 296n
SD INDEX Hallam, Henry, Introduction. to the Literature of Europe . . ., man image of God & ape II 728
SD INDEX Halley, Dr Edmund, "An Account of several . . . Meteors. . .," recognized self-luminous matter I 590
SD INDEX Halliwell, James O.
----- [Rambles in Western Cornwall . . .]
giant bones in Malabar tombs II 347
megalithic remains II 342-3
VS Hall of Learning [[p. 6]] The Hall of Probationary Learning.
SD INDEX Hall of Misery (Scand), or human life I 407
SD INDEX Hall of the Ancestors (Totmes [Thutmose] III), fragment (cross) fr II 559
TG Hallucination. A state produced sometimes by physiological disorders, sometimes by mediumship, and at others by drunkenness. But the cause that produces the Visions has to be sought deeper than physiology. All such visions, especially when produced through mediumship, are preceded by a relaxation of the nervous system, invariably generating an abnormal magnetic condition which attracts to the sufferer waves of astral light. It is the latter that furnishes the various hallucinations. These, however, are not always what physicians would make them, empty and unreal dreams. No one can see that which does not exist -- i.e., which is not impressed -- in or on the astral waves. A Seer may, however, perceive objects and scenes (whether past, present, or future) which have no relation whatever to himself, and also perceive several things entirely disconnected with each other at one and the same time, thus producing the most grotesque and absurd combinations. Both drunkard and Seer, medium and Adept, see their respective visions in the Astral Light; but while the drunkard, the madman, and the untrained medium, or one suffering from brain-fever, see, because they cannot help it, and evoke the jumbled visions unconsciously to themselves, the Adept and the trained Seer have the choice and the control of such visions. They know where to fix their gaze, how to steady the scenes they want to observe, and how to see beyond the upper outward layers of the Astral Light. With the former such glimpses into the waves are hallucinations: with the latter they become the faithful reproduction of what actually has been, is, or will be, taking place. The glimpses at random caught by the medium, and his flickering visions in the deceptive light, are transformed under the guiding will of the Adept and Seer into steady pictures, the truthful representations of that which he wills to come within the focus of his perception.
KT Hallucinations. A state produced sometimes by physiological disorders, sometimes by mediumship, and at others by drunkenness. But the cause that produces the visions has to be sought deeper than physiology. All such, particularly when produced through mediumship, are preceded by a relaxation of the nervous system, generating invariably an abnormal magnetic condition which attracts to the sufferer waves of astral light. It is these latter that furnish the various hallucinations, which, however, are not always, as physicians would explain them, mere empty and unreal dreams. No one can see that which does not exist -- i. e., which is not impressed -- in or on the astral waves. But a seer may perceive objects and scenes (whether past, present or future) which have no relation whatever to himself; and perceive, moreover, several things entirely disconnected with each other at one and the same time, so as to produce the most grotesque and absurd combinations. But drunkard and seer, medium and adept see their respective visions in the astral light; only while the drunkard, the madman, and the untrained medium, or one in a brain fever, see, because they cannot help it, and evoke jumbled visions unconsciously to themselves without being able to control them, the adept and the trained Seer have the choice and the control of such visions. They know where to fix their gaze, how to steady the scenes they wish to observe, and how to see beyond the upper outward layers of the astral light. With the former such glimpses into the waves are hallucinations; with the latter they become the faithful reproduction of what actually has been, is, or will be taking place. The glimpses at random, caught by the medium, and his flickering visions in the deceptive light, are transformed under the guiding will of the adept and seer into steady pictures, the truthful representation of that which he wills to come within the focus of his perception.
SD INDEX Ham (Heb)
Arkite Titan (Faber) or myth II 343n
Cainites & sons of II 146
chaotic principle II 597n
Jupiter as Adam & II 270
Mizraim &, Kabiri II 393
Nabatheans descend fr II 453
parallels Chaldean story II 283-4n
Roman Church links, w sorcery II 391
seven brazen columns of II 612-13
some Titans descend fr I 417
stole seven books fr ark II 612
symbol of race that sinned II 397
Votan descended fr II 380
SD INDEX Hamilton, Sir William
----- [Lectures on Metaphysics]
definition of Absolute (Cusa) II 158n
on the word "theory" II 665
MO Hamingja [[Norse]] (ha-ming-ya) [fortune] Guardian spirit
SD INDEX Hamite(s), Hamitic
African sorcerer called II 343
Atlanteans prototypes of II 272
"family race" II 147n
SD INDEX Hamlet II 306
SD INDEX Hammannunah. See Book of
SD INDEX Hammer of Creation. See also Swastika
continual motion II 99
TG Hamsa or Hansa (Sk.). "Swan or goose", according to the Orientalists; a mystical bird in Occultism analogous to the Rosicrucian Pelican. The sacred mystic name which, when preceded by that of KALA (infinite time), i.e. Kalahansa, is a name of Parabrahm; meaning the "Bird out of space and time". Hence Brahma (male) is called Hansa Vahana "the Vehicle of Hansa" (the BIRD). We find the same idea in the Zohar, where Ain Suph (the endless and infinite) is said to descend into the universe, for purposes of manifestation, using Adam Kadmon (Humanity) as a chariot or vehicle.
WG Hamsa, (also Hansa), a mythical bird, corresponding some what to the swan, and which is the vehicle of Brahma; it symbolises spiritual wisdom. (Probably derived from aham, I, and sa, that: "I am that," i.e., the Supreme Spirit, -- sa being a form of tad or tat. It may also be derived from han, "to go," and would then mean "who goes eternally." See also So'Ham.)
TG Hamsa (Arab.). The founder of the mystic sect of the Druzes of Mount Lebanon. (See "Druzes".)
SD INDEX Hamsa, Hansa (Skt). See also Kalahansa
bird of wisdom II 293
interpretation of I 78-81
Man-Swan, of later third race II 131
mountain range north of Meru I 79
one caste [Dowson] I 79
Swan of Life I 549
term for Brahma I 20
SD INDEX Hamsa-vahana (Skt), Brahma (neuter) or I 20, 78, 80
SD INDEX Hamy, Jules T. E. II 744
Cro-Magnon & Guanches II 678 &n, 790n
flints human handiwork II 752n
man dates fr Miocene II 714n
SD INDEX Handbook of History of Philosophy. See Schwegler, A.
TG Hangsa (Sk.). A mystic syllable standing for evolution, and meaning in its literal sense "I am he", or Ahamsa.
FY Hangsa, a mystic syllable standing for evolution: it literally means "I am he."
SD INDEX Hanina, Rabbi, thaumaturgist I xliiin
SD INDEX Hanneberg [Haneberg, Dr D. B. von], on Book of Enoch II 532
SD INDEX Hanoch, Hanokh, Henoch II 361, 391n, 529. See also Enoch
exploits of II 366
gave astronomy to Noah II 532
initiator, teacher, Enos II 529n
male, female beings & II 469
son of Seth II 469
TG Hansa (Sk.). The name, according to the Bhagavata Purana, of the One Caste "when there were as yet no varieties of caste, but verily one Veda, one Deity and one Caste".
SD INDEX Hansa. See Hamsa
TG Hanuman (Sk.). The monkey god of the Ramayana; the generalissimo of Rama's army; the son of Vayu, the god of the wind, and of a virtuous she-demon. Hanuman was the faithful ally of Rama and by his unparalleled audacity and wit, helped the Avatar of Vishnu to finally conquer the demon-king of Lanka, Ravana, who had carried off the beautiful Sita, Rama's wife, an outrage which led to the celebrated war described in the Hindu epic poem.
WG Hanuman, (Hanumat), a monkey-chief, the most celebrated of a vast host of ape-like beings, who, according to the Ramayana, were created by the gods to be the allies of Rama-chandra in his war with Ravana. Hanumat was the son of Pavana or Maruta, "the Wind," (according to some legends, of Siva,) and had many magical powers. (Literally, "having large jaws.")
WGa Hanuman, the "monkey god".
GH Hanuman (nominative case: dictionary form or 'crude form'. Hanumat) The celebrated monkey-deity of the Ramayana, son of Pavana, the god of the wind, by Anjana. His exploits partake more of the superhuman than human, thus they are favorite topics among the Hindus from youth to old age. As instances: the epic relates that he jumped from India to Ceylon in one leap; he tore up trees by the roots; he flew to and from the Himalayas bringing healing herbs to the wounded. It is related that he and his monkey host were created by the gods in order to assist Rama in his battle against Ravana and the Rakshasas of Lanka (Ceylon). Among mental achievements Hanuman is credited with being a skilled grammarian, and no one could equal him in the sastras (scriptures) and in the art of explaining them.
Arjuna had adopted the traditional representation of Hanuman as his crest. (Bhagavad-Gita, W. Q. Judge, p. 4)
SD INDEX Hanuman (Skt)
advisor to Rama I 388
genealogy of I 190
monkey-god of Ramayana II 680
reconnoitered Lanka II 163
SD INDEX Haoma (Avestan). See also Soma
beautiful, golden II 517
church made, forbidden II 98
fruit of Tree of Life II 97
white, or gaokerena II 517
TG Happy Fields. The name given by the Assyrio-Chaldeans to their Elysian Fields, which were intermingled with their Hades. As Mr. Boscawen tells his readers -- "The Kingdom of the underworld was the realm of the god Hea, and the Hades of the Assyrian legends was placed in the underworld, and was ruled over by a goddess, Nin-Kigal, or 'the Lady of the Great Land'. She is also called Allat." A translated inscription states: -- "After the gifts of these present days, in the feasts of the land of the silver sky, the resplendent Courts, the abode of blessedness, and in the light of the Happy Fields, may he dwell in life eternal, holy, in the presence of the gods who inhabit Assyria". This is worthy of a Christian tumulary inscription. Ishtar, the beautiful goddess, descended into Hades after her beloved Tammuz, and found that this dark place of the shades had seven spheres and seven gates, at each of which she had to leave something belonging to her.
SD INDEX Hapsburgs, Habsburgs, motto of II 458
TG Hara (Sk.). A title of the god Siva.
SD INDEX Hardenberg, F. von. See Novalis
SD INDEX Hardvar II 324, Pass of, or Kapila's Pass II 571-2
SD INDEX Hardy, R. Spence, The Legends and Theories. . ., on Buddhist Canon I xxvii &n
SD INDEX Hare, Robert, phenomena of spiritualism I 520
TG Hare-Worship. The hare was sacred in many lands and especially among the Egyptians and Jews. Though the latter consider it an unclean, hoofed animal, unfit to eat, yet it was held sacred by some tribes. The reason for this was that in a certain species of hare the male suckled the little ones. It was thus considered to be androgynous or hermaphrodite, and so typified an attribute of the Demiurge, or creative Logos. The hare was a symbol of the moon, wherein the face of the prophet Moses is to be seen to this day, say the Jews. Moreover the moon is connected with the worship of Jehovah, a deity preeminently the god of generation, perhaps also for the same reason that Eros, the god of sexual love, is represented as carrying a hare. The hare was also sacred to Osiris. Lenormand writes that the hare "has to be considered as the symbol of the Logos . . . the Logos ought to be hermaphrodite and we know that the hare is an androgynous type".
TG Hari (Sk.). A title of Vishnu, but used also for other gods.
WG Hari, pale yellow or golden, bay -- "bays," the bay coursers of Indra; "the Remover," a title given to Krishna.
GH Hari Especially the name of Krishna as an Avatara of Vishnu; applied also to Vishnu and Siva. (Bhagavad-Gita, W. Q. Judge, p. 79)
SD INDEX Hari (Skt)
Adikrit or, sleeps I 371-2
born of Sambhuti II 89
destroyer, flame of time I 370
incidental or ideal cause I 372
male principle II 76n
one of the hypostases I 18, 286
Vishnu or I 286, 421
TG Harikesa (Sk.). The name of one of the seven rays of the Sun.
SD INDEX Harikesa (Skt) one of seven mystic solar rays I 515n
SD INDEX Haris (Skt), class of gods II 90
SD INDEX Harivamsa
Agni & Lakshmi II 578
asuras doomed to incarnate II 93
Brahma as a boar II 75
Daksha curses Narada II 82
Kama son of Lakshmi II 176
Kapila as son of Vitatha II 572
maruts II 613, 615
seven sons of Vasishta [II 146n]
Sukra imbibing smoke II 32
untrustworthy French translation of I 457-8n
Virajas & elder agnishvattas II 89
WG Harivant, "lord of the bay coursers" -- a title of Indra.
TG Hariyansa (Sk.). A portion of the Mahabarata, a poem on the genealogy of Vishnu, or Hari.
TG Harmachus (Gr.). The Egyptian Sphinx, called Har-em-chu or "Horus (the Sun) in the Horizon", a form of Ra the sun-god; esoterically the risen god. An inscription on a tablet reads: "O blessed Ra-Harmachus! Thou careerest by him in triumph. O shine, Amoun-Ra-Harmachus self-generated". The temple of the Sphinx was discovered by Mariette Bey close to the Sphinx, near the great Pyramid of Gizeh. All the Egyptologists agree in pronouncing the Sphinx and her temple the "oldest religious monument of the world" at any rate of Egypt. "The principal chamber", writes the late Mr. Fergusson "in the form of a cross, is supported by piers, simple prisms of Syenite granite without base or capital . . no sculptures or inscriptions of any sort are found on the walls of this temple, no ornament or symbol nor any image in the sanctuary". This proves the enormous antiquity of both the Sphinx and the temple." The great bearded Sphinx of the Pyramids of Gizeh is the symbol of Harmachus, the same as each Egyptian Pharaoh who bore, in the inscriptions, the name of 'living form of the Solar Sphinx upon the Earth', "writes Brugsh Bey. And Renan recalls that "at one time the Egyptians were said to have temples without sculptured images" (Bonwick). Not only the Egyptians but every nation of the earth began with temples devoid of idols and even of symbols. It is only when the remembrance of the great abstract truths and of the primordial Wisdom taught to humanity by the dynasties of the divine kings died out that men had to resort to mementos and symbology. In the story of Horus in some tablets of Edfou, Rouge found an inscription showing that the god had once assumed "the shape of a human-headed lion to gain advantage over his enemy Typhon. Certainly Horns was so adored in Leontopolis. He is the real Sphinx. That accounts, too, for the lion figure being sometimes seen on each side of Isis. . . It was her child." (Bonwick.) And yet the story of Harmachus, or Har-eni-chu, is still left untold to the world, nor is it likely to be divulged to this generation. (See "Sphinx".)
SD INDEX Harmony
absolute, only karmic decree I 643
contraries produce I 416
evils of life & I 644
gods agents of universal II 99
law of, depends on altruism II 302n
Logos source of I 433
music of the spheres & II 601
in nature & disturbances II 74
Naya or II 528
of numbers in nature II 622
Pan-pipe emblem of septenary II 581
betw two natures of man II 268
union, brotherhood & I 644
universal, & karmic law II 305, 420
SD INDEX Haroiri [Haroeris] (Egy). See Heru-Ur
SD INDEX Harp
constellation of, & South Pole II 360n
[Harpe or sickle] of Kronos II 390
SD INDEX Harpasa (Asian city), balancing rock at, (Pliny) II 346-7
TG Harpocrates (Gr.). The child Hortisorehoou represented with a finger on his mouth, the solar disk upon his head and golden hair. He is the "god of Silence" and of Mystery. (See "Horus"). Harpocrates was also worshipped by both Greeks and Romans in Europe as a son of Isis.
WGa Harpocrates, the "god of Silence and Mystery" in Egyptian mythology. He is represented with a finger on his mouth, and is either standing, or sitting on a Lotus. An aspect of Horus, the child of Isis and Osiris.
SD INDEX Harpocrates (Gk)
god of silence II 396
Isis suckling, (Gnostic) I 410
SD INDEX Harris. See Papyrus Magique Harris
SD INDEX Har-Ru-Bah (Egy), Apophis & II 588
TG Harshana (Sk.). A deity presiding over offerings to the dead, or Sraddha.
SD INDEX Hartmann, Franz
----- The Life of Paracelsus
all matter living I 281
animal man & elements I 294n
birth of elements I 283-4 &n
liquor vitae, etc I 532, 538-9
Mysteria Specialia I 283 &n
Paracelsus anticipated science I 283
transcendental reality I 281-2
Tritheim on magic, astral light II 512n
----- Magic, White & Black
mistakes made in II 640
SD INDEX Hartmann, Karl Robert Eduard von
"Absoluter Geist" of I 50
agnostic I 19n
evolution guided by the Unconscious I 1n; II 649
evolutionary plan & Unconscious I 1-2n
pessimism of II 156n, 304n
reflects Plato's ideas I 281
Spencer, Schopenhauer & I 19n, 615n
Unconscious of, Western Logos II 670
----- [Philosophie des Unbewussten]
evol guided by the Unconscious II 649
insufficiency of Darwinism II 648
transcendental reality I 282
the Unconscious of, & language II 662
----- Der Spiritismus
immaterial beings of Kant I 133n
SD INDEX Harvey, William
circulation of blood I 559
stood alone for years II 156
TG Harviri (Eg.). Horus, the elder: the ancient name of a solar god: the rising sun represented as a god reclining on a full-blown lotus, the symbol of the Universe.
TG Haryaswas (Sk.). The five and ten thousand sons of Daksha, who instead of peopling the world as desired by their father, all became yogis, as advised by the mysterious sage Narada, and remained celibates. "They dispersed through the regions and have not returned." This means, according to the secret science, that they had all incarnated in mortals. The name is given to natural born mystics and celibates, who are said to be incarnations of the "Haryaswas".
SD INDEX Haryasvas (Skt), sons of Daksha II 275n
SD INDEX Hasoth. See Yesodoth
GH Hastinapura The city founded by king Hastin (the great-great-grandfather of Kuru), which became the capital city of the kings of the Chandravansa (the 'Lunar Dynasty'), and the principal city of the Kurus. A great part of the main action of the Mahabharata centers about this city. It formed the main objective of the Pandavas in the great conflict at Kurukshetra (between the Kurus and the Pandavas), at the conclusion of which the victorious Yudhishthira was crowned king after a triumphal entry into the city. Hastinapura was situated about 57 miles north-east of the modern city of Delhi on the banks of an old channel of the Ganges river. (Meaning of the word itself: the city of the elephant -- hastin, an elephant. Bhagavad-Gita, W. Q. Judge, p. i)
TG Hatchet. In the Egyptian Hieroglyphics a symbol of power, and also of death. The hatchet is called the "Severer of the Knot" i.e., of marriage or any other tie.
SD INDEX Hatchets (haches, French), of early man II 219, 439, 716-18, 722, 724, 738
TG Hatha Yoga (Sk.). The lower form of Yoga practice; one which uses physical means for purposes of spiritual self-development. The opposite of Raja Yoga.
FY Hatha Yog, a system of physical training to obtain psychic powers, the chief feature of this system being the regulation of breath.
WG Hatha-yoga, a system of physical practices designed to cultivate will-power, withdraw the mind from external objects, and bring about certain changes of condition in the physical body, for the attainment of the lower siddhis or magical powers. It involves great austerities, difficult and often painful postures, control of the breath, etc., is attended with great dangers, and yet, at its best, results in merely abnormal cultivation of physical and Psychical powers, at the expense of spiritual progress. (hatha, violence, force; yoga, union, contemplation: forcing the mind to abstain from external objects.)
SD INDEX Hatha-yoga (i) II 640
acquiring pranayama of II 568
dangerous without higher senses I 95-6
lower form of yoga I 47n; II 568
SEE ALSO; YOGA, RECHAKA
SD INDEX Hatho, on Ararat fr Arath (Earth) II 596-7
TG Hathor (Eg.). The lower or infernal aspect of Isis, corresponding to the Hecate of Greek mythology.
SD INDEX Hathor (Egy)
infernal Isis I 400n
as Moon, suckling Horus I 399-400
Mout (Mut) aspect of II 464
Night or, as primeval substance I 346
SD INDEX Hati (Egy), animal soul II 633
SD INDEX Hatteria Punctata (New Zealand lizard), atrophied third eye of II 296, 298
SD INDEX Haug, Martin
Aitareya Brahmana
translated by I 101
conflicting views of Vedic chronicle I xxx
on heliocentrism II 155
SD INDEX Haughton, Professor Samuel
age of Earth II 695
Cambrian age II 11
elevation of Europe II 694-5
SD INDEX Haute Garonne, skeletons at II 739
SD INDEX Hauvah. See Havvah
MO Havarnal [[Norse]] (haw-va-mawl) [har high + mal speech] Lay of the High One
SD INDEX Havas. See Hades
SD INDEX Havvah (Heb). See also Eve, Hebe
Abel &, feminine serpent II 125n
Adam-Kadmon fecundates I 240
Eve, Eden (Aeden) or II 42n
inquisitive wife of Ad-am II 220
life or, made into Eve II 194n
Mother Earth II 31n
part of name Jehovah II 125, 388n, 467
SD INDEX Havyavahana (Skt), fire of gods I 521
SD INDEX Hawaiians, decimated by Europeans II 780
TG Hawk. The hieroglyphic and type of the Soul. The sense varies with the postures of the bird. Thus when lying as dead it represents the transition, larva state, or the passage from the state of one life to another. When its wings are opened it means that the defunct is resurrected in Amenti and once more in conscious possession of his soul. The chrysalis has become a butterfly.
SD INDEX Hawk(s)
Egyptian use of I 359, 365, 366n; II 356n, 357, 360n, 558, 634-5
killer of golden, risked death I 362
SD INDEX Hay, Mr, on colors & forms II 622
TG Hayo Bischat (Heb.). The Beast, in the Zohar: the Devil and Tempter. Esoterically our lower animal passions.
SD INDEX Hayo Bischat. See Hayyah Bishah
TG Hay-yah (Heb.). One of the metaphysical human "Principles". Eastern Occultists divide men into seven such Principles; Western Kabbalists, we are told, into three only -- namely, Nephesh, Ruach and Neshamah. But in truth, this division is as loose and as mere an abbreviation is our "Body, Soul, Spirit". For, in the Qabbalah of Myer (Zohar., 141, b., Cremona Ed. ii., fol. 63b., col. 251) it is stated that Neshamah or Spirit likes three divisions, "the highest being Ye'hee-dah (Atma) the middle, Hay-yah (Buddhi), and the last and third, the Neshamah, properly speaking (Manas)". Then comes Mahshabah, Thought (the lower Manas, or conscious Personality), in which the higher then manifest themselves, thus making four; this is followed by Tzelem, Phantom of the Image (Kama-rupa in life the Karmic element) D'yooq-nah, Shadow of the image (Linga Sharira, the Double); and Zitrath, Prototype, which is Life -- SEVEN in all, even without the D'mooth, Likeness or Similitude, which is called a lower manifestation, and is in reality the Guf, or Body. Theosophists of the E. S. who know the transposition made of Atma and the part taken by the auric prototype, will easily find which are the real seven, and assure themselves that between the division of Principles of the Eastern Occultists and that of the real Eastern Kabbalists there is no difference. Do not let us forget that neither the one nor the other are prepared to give out the real and final classification in their public writings.
SD INDEX Hayyah (Heb, chaiah, chayah in tx) life
Gnostics got, fr Aziluth II 604
kabbalistic human principle II 633
nephesh-, or living soul I 226n
SD INDEX Hayyah Bishah [Ra`ah?] (Heb) [evil beast], apes descend fr II 262
SD INDEX Hayyashar (Heb), light forces I 506
SD INDEX Hayyim (Heb), elohim identical w I 130
TG Hay-yoth ha Qadosh (Heb.). The holy living creatures of Ezekiel's vision of the Merkabak, or vehicle, or chariot. These are the four symbolical beasts, the cherubim of Ezekiel, and in the Zodiac Taurus, Leo, Scorpio (or the Eagle), and Aquarius, the man.
SD INDEX He, Heh (Heb) letter H II 85. See also Hoa, Hu
borrowed fr pagans II 473-4
Eve & I 394
letter for Binah I 438n
symbol of womb I 391; II 460, 473-4
YHVH, Tetragrammaton & I 438n
TG Hea (Chald.). The god of the Deep and the Underworld; some see in him Ea or Oannes, the fish-man, or Dagon.
SD INDEX Hea, Hoa [Ea] (Chald). See also Ea
Chaldean god of wisdom II 26n, 531
Oannes-Dagon or II 5
Silik-Muludag [Merodach] son of II 477
universal soul I 357
would deny man knowledge II 282
TG Heabani (Chald.). A famous astrologer at the Court of Izdubar, frequently mentioned in the fragments of the Assyrian tablets in reference to a dream of Izdubar, the great Babylonian King, or Nimrod, the "mighty hunter before the Lord". After his death, his soul being unable to rest underground, the ghost of Heabani was raised by Merodach, the god, his body restored to life and then transferred alive, like Elijah, to the regions of the Blessed.
SD INDEX Hea-bani (Chald) or Enkidu (Sumerian), raised to heaven by Hea II 531
SD INDEX Head(s) II 282
cosmogonies begin w egg, circle & I 443
multiple, stand for races II 775-6
three, of Kabbala or Trimurti I 381; II 25
white, or fifth race II 706
TG Head of all Heads (Kab.). Used of the "Ancient of the Ancients" Atteekali D'atteekeen, who is the "Hidden of the Hidden, the Concealed of the Concealed". In this cranium of the "White Head", Resha Hivrah, "dwell daily 13,000 myriads of worlds, which rest upon It, lean upon It" (Zohar iii. Idrah Rabbah). . . "In that Atteekah nothing is revealed except the Head alone, because it is the Head of all Heads. . . The Wisdom above, which is the Head, is hidden in it, the Brain which is tranquil and quiet, and none knows it but Itself. . . . And this Hidden Wisdom . . . the Concealed of the Concealed, the Head of all Heads, a Head which is not a Head, nor does any one know, nor is it ever known, what is in that Head which Wisdom and Reason cannot comprehend" (Zohar iii., fol. 288a). This is said of the Deity of which the Head (i.e., Wisdom perceived by all) is alone manifested. Of that Principle which is still higher nothing is even predicated, except that its universal presence and actuality are a philosophical necessity.
SD INDEX Healer(s)
adept-, (or Idei) by metals II 361
gods are all II 26n
how to become a II 517
Mercury, of the blind II 542
Rudra, & destroyer II 548
SD INDEX Healing, effected by fission, gemmation II 166n
VS thus have I Heard (II 10) [[p. 27]] The usual formula that precedes the Buddhist Scriptures, meaning, that that which follows is what has been recorded by direct oral tradition from Buddha and the Arhats.
SD INDEX Hearing
developed at beginning of 5th race I 535n
related to ether, sound II 107
VS chamber of the Heart (I 23) [[p. 9]] The inner chamber of the Heart, called in Sanskrit Brahma poori. The "fiery power" is Kundalini.
VS Doctrine of the Heart (III) [[p. 23]] The two schools of Buddha's doctrine, the esoteric and the exoteric, are respectively called the "Heart" and the "Eye" Doctrine, Bodhidharma called them in China from whence the names reached Tibet the Tsung-men (esoteric) and Kiau-men (exoteric school). It is so named, because it is the teaching which emanated from Gautama Buddha's heart, whereas the "Eye" Doctrine was the work of his head or brain. The "Heart Doctrine" is also called "the seal of truth" or the "true seal," a symbol found on the heading of almost all esoteric works.
VS Secret Heart (II 3) [[p. 24]] "Secret Heart" is the esoteric doctrine.
SD INDEX Heart II 282
ancestral, is permanent ego (Egyptian) I 220
concealed Sun is I 290
of dhyani-chohanic body II 91
diamond-, or vajrasattva I 571
great, beats in every atom II 588
human, compared w solar I 541-2
sevenfold human II 92
solar, & sunspots I 541-2
SD INDEX Heart of Africa. See Schweinfurth, G.A.
SD INDEX Heart of the Hydra [Alphard] I 664
SD INDEX Heart of the Lion [Regulus in Leo], solstitial point at beginning of kali-yuga I 663
SD INDEX Heart of the Scorpion [Antares in Scorpio], equinoctial point at beginning of kali-yuga I 663
SD INDEX Heat II 15. See also Fire
affections of matter I 484, 493
fr air, (Upanishads) I 330
aspect of anima mundi II 562
aspect of universal motion I 147
atomic, internal & external I 84-5
breaks up compound elements I 83-4
breath or I 103
called a god esoterically I 672
cold &, explained I 82
conversion of, into mechanical force I522
correlation of electricity I 81-2
creative fire or I 201
fire, motion & I 69, 81-2, 97-8n
fluid theory of I 515-17
Fohat cause of I 139
Hunt on Sun & I 530-1
light &, aspects of fire I 2-3; II 130
light &, compared (Leslie) I 515n
Mercury's, seven times Earth's II 27-8
Metcalfe's calorie & I 524-5
mode of motion I 516, 525
nebular, pure theory (Faye) I 505
not matter (science) I 515
not property of matter I 493
noumenal & phenomenal I 145-6
parasakti, light & I 292
pertains to manifested worlds I 82
de Quatrefages on I 540
springs fr upadhi of ether I 515n
stage in cosmogony I 250
of Sun & ether (science) I 102
Sun not cause of I 580, 591
thru contraction I 84-5
ultimate causes of I 514-17
Venus', twice Earth's II 28
water fr, (Upanishads) I 330
SD INDEX Heathen(s). See also Pagans
do not eat sacred symbols II 210n
Jewish monotheism & II 472 &n
public scoffs at, sources I 279
HEATHENISM -- SEE PAGANISM
SD INDEX Heathen Religion, The. See Gross, J.B.
SD INDEX Heaven(s). See also Hell, Lokas, Mt Meru, Wars in Heaven
Chinese I 356
creation of, & flood story II 139
Egyptian I 674
Elijah taken up alive to II 531
elohim shaped the I 239
fiery serpents of I 126
Gnostic angels or I 448; II 563 &n
higher globes or, (Norse) II 100
hosts of, will-less II 484
initiates taught revolution of I 569
man link betw, & Earth II 370
marriage of, & Earth I 417
the "Mountain," North Pole, or II 357
primary, seven-fold II 631
sabbath & I 240
seven I 447-8, 450n; II 403, 563, 612
seven, in Parsi mythology II 607
solid & revolving, (Zend Avesta) II 516
spirit of, & Earth creators II 477
struggle in II 377
superior & inferior hebdomad in I 448
Taka mi onosubi no Kami (Japanese) & I 214
three, are ascending globes I 250n
two, of Jews I 254, 354
SD INDEX Heaven & Earth. See Reynaud, J. E.
OG Heaven and Hell -- Every ancient exoteric religion taught that the so-called heavens are divided into steps or grades of ascending bliss and purity; and the so-called hells into steps or grades of increasing purgation or suffering. Now the esoteric doctrine or occultism teaches that the one is not a punishment, nor is the other strictly speaking a reward. The teaching is, simply, that each entity after physical death is drawn to the appropriate sphere to which the karmic destiny of the entity and the entity's own character and impulses magnetically attract it. As a man works, as a man sows, in his life, that and that only shall he reap after death. Good seed produces good fruit; bad seed, tares -- and perhaps even nothing of value or of spiritual use follows a negative and colorless life.
After the second death, the human monad "goes" to devachan -- often called in theosophical literature the heaven-world. There are many degrees in devachan: the highest, the intermediate, and the lowest. What becomes of the entity, on the other hand, the lower human soul, that is so befouled and weighted with earth thought and the lower instincts that it cannot rise? There may be enough in it of the spirit nature to hold it together as an entity and enable it to become a reincarnating being, but it is foul, it is heavy; its tendency is consequently downwards. Can it therefore rise into a heavenly felicity? Can it go even into the lower realms of devachan and there enjoy its modicum of the beatitude, bliss, of everything that is noble and beautiful? No. There is an appropriate sphere for every degree of development of the ego-soul, and it gravitates to that sphere and remains there until it is thoroughly purged, until the sin has been washed out, so to say. These are the so-called hells, beneath even the lowest ranges of devachan; whereas the arupa heavens are the highest parts of the devachan. Nirvana is a very different thing from the heavens. (See also Kama-Loka, Avichi, Devachan, Nirvana)
TG Heavenly Adam. The synthesis of the Sephirothal Tree, or of all the Forces in Nature and their informing deific essence. In the diagrams, the Seventh of the lower Sephiroth, Sephira Malkhooth -- the Kingdom of Harmony -- represents the feet of the ideal Macrocosm, whose head reaches to the first manifested Head, This Heavenly Adam is the natura naturans, the abstract world, while the Adam of Earth (Humanity) is the natura naturata or the material universe. The former is the presence of Deity in its universal essence; the latter the manifestation of the intelligence of that essence. In the real Zohar -- not the fantastic and anthropomorphic caricature which we often find in the writings of Western Kabbalists -- there is not a particle of the personal deity which we find so prominent in the dark cloaking of the Secret Wisdom known as the Mosaic Pentateuch.
SD INDEX Heavenly Bodies
every one the temple of a god I 578
genesis of I 203-4
suggested early geometry I 320
SD INDEX Heavenly Man. See also Macroprosopus
Adam Kadmon I 137; II 596, 704 &n
Ain-soph's chariot I 214
as celestial Logos I 246
creative subordinate powers II 544
dhyani-chohans or II 683
Divine Man & II 194
evolutionary model I 183
first born II 25
Fohi or, (China) II 26
four emanations (Adams) fr II 457
Hermes calls Jupiter the II 270
host of angels II 236
incarnated in man (Prometheus) II 413
Kwan-yin, Verbum, etc & I 137
as light II 37
Logos is II 234, 236 &n
manifested Logos II 626
marriage of, (Pymander) II 231
Microprosopus I 240; II 626
monad & II 186
pi, circle & I 114
Purusha or II 606
in Pymander I 291n; II 97, 103, 267 &n, 493
quaternary symbol of II 595
saktis of I 356
Sephirah wife & mother of I 430
synthesis of sephiroth II 704n
ten sephiroth or I 215, 337
terrestrial man reflection of I 619
Tetragrammaton I 240; II 25, 599, 625n
took form of Crown (Kether) I 433
unmanifested spirit I 215
various names for I 110, 114
TG Hebdomad (Gr.). The Septenary.
SD INDEX Hebdomad(ic) (septenary)
Gnostics had three I 448-9
mysteries of II 590-1
structure of men, gods II 91-2, 590-8
tetrad unfolded becomes II 599
of Valentinus I 446
SD INDEX Hebdomas, name of Iao I 448
SD INDEX Hebe (Gk), Heve or Eve, bride of Heracles II 130
SD INDEX Hebel (Heb). See also Abel, Cain
Abel or, female II 125n, 127, 135, 469
Adam-Rishon & II 315, 397
SD INDEX Hebrew(s). See also Israelites, Jewish, Jews
adopted Phoenician system II 560
alphabet has occult meaning I 94
angelology & Hindu gods I 92
ank taken fr Egyptians II 31
death for betraying, secrets II 396
dragon symbol fr Chaldea II 354
esoteric Genesis taken literally II 95n
followed oriental philosophy I 618
God same as Horus II 474
hated Bal, Bacchus worship II 471
Hecate & jealous God of I 395
Hindu &, language compared I 115n
Holy of Holies of, not original II 468-9
Job oldest in, canon I 647
kabbalists & I 393
language a science I 313-14
language divine (Skinner) I 308-9, 316-17
letters phallic symbols I 114n
Leviticus fr Chaldees II 748
man created in sixth millennium I 340
never had higher keys I 311
no, ideas came fr Egypt (Renouf) I 402
number value of, letters I 78, 90n, 91
phallic worship & sexual theog I 115n
rabbinical value of, letters I 316
secret god of I 391
sexual religions of II 274
temples described by Clement I 462
ten perfect number in II 416n
theogonic key to, symbolism II 595
time regulated by Moon II 75
traditions imply pre-Adamites II 394
twelve hours of kabbalists I 450
used bull & cow for man & woman I 390
week & year of II 395
wisdom of early, initiates I 352
word for week is "seven" II 623-4 &n
worshiped Moon I 390
worship of tribal god II 274
SD INDEX Hebrew and Chaldee Lexicon. See Furst,J.
SD INDEX Hebrew & English Lexicon. See Gesenius,H.
SD INDEX Hebrew-Egyptian Mystery. See Skinner, J.R.
SD INDEX Hebrew Lexicon. See Parkhurst, J.
SD INDEX "Hebrew Metrology." See Skinner, J. R.
SD INDEX Hebrews (Paul)
creation of worlds II 704
eternal sabbath I 240
God made worlds by the Son II 703
Melchizedek II 392
"that he should not see death" II 531
TG Hebron or Kirjath-Ayba. The city of the Four Kabeiri, for Kirjath Arba signifies "the City of the Four". It is in that city, according to the legend, that an Isarim or an Initiate found the famous Smaragdine tablet on the dead body of Hermes.
SD INDEX Hebron [Hebron] (Heb)
David first ruled at II 541
Hebir-on or Kabeir-town II 541
Smaragdine tablet at II 556
SD INDEX Hecate (Gk)
Diana-, -Luna & Trinity I 387
infernal goddess I 400
triple, & god of the Rabbins I 395
wife, mother, sister explained I 396
SD INDEX Hedone (Gk) [voluptuousness], country of delight & Eden compared II 204-5
SD INDEX Heer, Professor Oswald
----- "Contributions to the Fossil Flora . . ."
European Neolithic plants African II 739
facts of botany suggest Atlantis II 739
Miocene magnolias at seventieth parallel II 726
----- Flora tertiaria Helvetiae
supported Atlantis theory II 783
SD INDEX Hegel, Georg Wilhelm F. I 96n
Absolute Being & Non-being I 16; II 449n
Supreme Spirit of I 50
things exist by their opposites II 490
unconscious & self-conscious I 51, 106
----- The Philosophy of History
accepted periodical avataras I 52n
aim of world history I 640-1
Christ-man, Vedantins, etc I 52n
nature perpetually becoming I 257n; II 449n
SD INDEX Hegemon (Gk) [leader, guide], Metatron II 480n
SD INDEX Heh [Heb letter "H"]. See He
MO Heid [[Norse]] (hayd) [heid bright sky] A vala or sibyl: nature's memory of the past
MO Heidrun [[Norse]] (hayd-run) [heidr heath or honor] The goat that nibbles the bark of the Tree of Life
MO Heimdal [[Norse]] (haym-dahl) [heim home + dal dell] "The whitest Ase." Celestial guardian of Bifrost
SD INDEX Hekat [Heket], Egyptian frog goddess I 385, 387
TG Hel or Hela (Scand.). The Goddess-Queen of the Land of the Dead; the inscrutable and direful Being who reigns over the depths of Helheim and Nifelheim. In the earlier mythology, Hel was the earth-goddess, the good and beneficent mother, nourisher of the weary and the hungry. But in the later Shades she became the female Pluto, the dark Queen of the Kingdom of Shades, she who brought death into this world, and sorrow afterwards.
MO Hel [[Norse]] (hayl) [death] The daughter of Loki, ruler of the kingdom of the dead. She is represented as half blue, half white
SD INDEX Hel (Norse)
Ases no longer bound by II 99
frigid region, kama-loka I 463n
goddess-queen of the dead II 774
SD INDEX Helanos [Helenos], foretold ruin of Troy II 342
SD INDEX Helen(s)
Hindu, is Tara II 498
Menelauses &, before fifth race II 276
symbol of fourth principle II 796
TG Helheim (Scand.). The Kingdom of the Dead in the Norse mythology. In the Edda, Helheim surrounds the Northern Mistworld, called Nifelheim.
SD INDEX Helheim (Norse) II 774
SD INDEX Heliocentric Theory
ancient initiates taught I 117n, 569
Confucius taught I 441
denied by Aristotle II 153
popes burned heretics over I 441
taught in Vishnu Purana II 155
Zohar taught II 28n
TG Heliolatry (Gr.). Sun-Worship.
SD INDEX Heliolatry
came to Egypt fr India II 379
not idolatry I 392
once universal II 378
in Roman Church I 395
SD INDEX Heliopolis I 674
lying priests of II 367
planets, elements, zodiac & I 395
Ra the One God at I 675
schools of I 311
SD INDEX Helios, Helion, Helius (Gk) II 540
Aesculapius was II 106
birth of Apollo as II 383
"Father" became, later II 44
Jehovah appeared as II 509
"Sun in the highest" (Mackey) II 357
SD INDEX Helium (element) I 218n
abundant in Sun I 583
primitive matter & I 596
TG Hell. A term with the Anglo-Saxons, evidently derived from the name of the goddess Hela (q.v.), and by the Sclavonians from the Greek Hades: hell being in Russian and other Sclavonian tongues -- ad, the only difference between the Scandinavian cold hell and the hot hell of the Christians, being found in their respective temperatures. But even the idea of those overheated regions is not original with the Europeans, many peoples having entertained the conception of an underworld climate; as well may we if we localise our Hell in the centre of the earth. All exoteric religions -- the creeds of the Brahmans, Buddhists, Zoroastrians, Mahommedans, Jews, and the rest, make their hells hot and dark, though many are more attractive than frightful. The idea of a hot hell is an afterthought, the distortion of an astronomical allegory. With the Egyptians, Hell became a place of punishment by fire not earlier than the seventeenth or eighteenth dynasty when Typhon was transformed from a god into a devil. But at whatever time this dread superstition was implanted in the minds of the poor ignorant masses, the scheme of a burning hell and souls tormented therein is purely Egyptian. Ra (the Sun) became the Lord of the Furnace in Karr, the hell of the Pharaohs, and the sinner was threatened with misery "in the heat of infernal fires". "A lion was there" says Dr. Birch "and was called the roaring monster". Another describes the place as "the bottomless pit and lake of fire, into which the victims are thrown" (compare Revelation). The Hebrew word gai-hinnom (Gehenna) never really had the significance given to it in Christian orthodoxy.
KT Hell. A term which the Anglo-Saxon race has evidently derived from the name of the Scandinavian goddess, Hela, just as the word ad, in Russian and other Slavonian tongues expressing the same conception, is derived from the Greek Hades, the only difference between the Scandinavian cold Hell, and the hot Hell of the Christians, being found in their respective temperatures. But even the idea of these overheated regions is not original with the Europeans, many people having entertained the conception of an under-world climate; as well we may, if we localise our Hell in the centre of the earth. All exoteric religions -- the creeds of the Brahmans, Buddhists, Zoroastrians, Mahomedans, Jews, and the rest, made their Hells hot and dark, though many were more attractive than frightful. The idea of a hot Hell is an afterthought, the distortion of an astronomical allegory. With the Egyptians Hell became a place of punishment by fire not earlier than the 17th or 18th Dynasty, when Typhon was transformed from a God into a Devil. But at whatever time they implanted this dread superstition in the minds of the poor ignorant masses, the scheme of a burning Hell and souls tormented therein is purely Egyptian. Ra (the Sun) became the Lord of the Furnace, in Karr, the Hell of the Pharaohs, and the sinner was threatened with misery "in the heat of infernal fires." "A lion was there," says Dr. Birch, "and was called the roaring monster." Another describes the place as "the bottomless pit and lake of fire, into which the victims are thrown" (compare Revelation). The Hebrew word gai-hinnom (gehena) had never really the significance given to it in Christian orthodoxy.
SD INDEX Hell(s) II 507n. See also Hades, Heaven, Patalas, Pit
angels' fall into II 103, 230, 244
Atala is a II 402n, 405n, 408
Beelzebub monarch of II 389n
cold, or Niflheim (Eddas) II 245
devils of Christian II 507n
Earth is II 98, 234, 246
effects of dogma of II 247, 484, 774
eternal, of Christians I 372n
lokas of Brahmans I 204, 372
or matter II 103-4, 516
patalas or I 372
Pit, South Pole or II 274, 357, 404, 785-6
Satan burning in his own II 244-5
seven II 403
SEE ALSO; TRI-BHUVANA, BHUMI, PATALA, SWARGA
SD INDEX Hellenbach von Paczolay, Lazar B.
----- Individuality . . . [Individualismus]
consciousness & matter II 654
----- Die Magie der Zahlen . . .
number seven & color, sound, elements II627-8
SD INDEX Hellenes, Hellenic. See also Greek(s)
age of, zodiac II 436n
alone had altar to the Unknown God I 327
brought zodiac to Greece I 647
pre-Homeric I 304n
Prometheus older than, (Bunsen) II 413
sensed oneness w nature I 466
SD INDEX Helmholtz, Hermann Ludwig F. von
cooling of Earth I 501n; II 154
fr nebula to Sun in twenty million years II 694
tidal retardation II 64
----- Faraday Lecture
electricity as matter I 111n, 508, 580, 584, 671n
SD INDEX Helmont, Jan Baptista van I 611
Archaeus of, not new I 51-2
correlation of sound, color I 514 &n
pupil of Paracelsus I 51
MO Hel's road [[Norse]] The path from birth toward death
TG Hemadri (Sk.). The golden Mountain; Meru.
TG Hemera (Gr.). "The light of the inferior or terrestrial regions" as Ether is the light of the superior heavenly spheres. Both are born of Erebos (darkness) and Nux (night).
SD INDEX Hemera, aether & I 110
SD INDEX Hemina, L. Cassius, q by Macrobius, on Kabiri II 363
SD INDEX Hemp, bisexuality in II 133
SD INDEX Henoch, or Idris II 366
HENOTHEISM -- SEE MONOTHEISM, PANTHEISM, POLYTHEISM, ATHEISM
SD INDEX Hephaestos, Hephaistos (Gk)
Kabir, instructor of metal arts II 390
molded first woman (Pandora) II 519
thunderbolt & II 521
-Vulcan presided over fire I 464
SD INDEX Heptachord, lyre of Apollo I 167
SD INDEX Heptad (seven)
four is the mean betw monad & II 599
number of a virgin II 602
sacred to Mars, Osiris, etc II 602
SD INDEX Heptagon. See also Seven
religious & perfect number II 602
Tetraktys &, explained II 598-605
TG Heptakis (Gr.). "The Seven-rayed One" of the Chaldean astrolaters: the same as IAO.
SD INDEX Heptakis [Heptaktys] (Gk), Iao or, seven-rayed Chaldean I 227n
SD INDEX Hepta me (Gk), & seven sounding letters II 603
SD INDEX Heqet (Egy). See He
SD INDEX Herabkunft des Feuers. See Kuhn, A.
SD INDEX Heraclides or Herakleides (Plato's pupil), taught Earth's rotation I 117 &n
SD INDEX Heraclitus, Herakleitos
condemned Homer's immorality II 764n
fire underlies all nature I 77
SD INDEX Heraclius, could pick out animate stones II 342
TG Herakles (Gr.). The same as Hercules.
SD INDEX Herakles. See Hercules
TG Heranasikha (Sing.). From Heyana "novice" and Sikha "rule" or precept: manual of Precepts. A work written in Elu or the ancient Singhalese, for the use of young priests.
SD INDEX d'Herbelot de Molainville, B.
----- Bibliotheque Oriental
Fortunate Islands II 398
Huschenk's twelve-legged horse II 397
Legendes Persanes in II 394n
seventy-two Solomons II 396
SD INDEX Herbert, Lord Edward, man's body a miracle II 653
SD INDEX Herculaneum II 793
once thought fanciful II 236, 441
SD INDEX Hercule et Cacus. See Breal, M.
SD INDEX Hercules, Heracles, Herakles
Aesculapius or I 353
carries away golden apples II 770n
descends into Hades II 237n
Geryon or Hillus son of II 278
Hebe wife of II 130
Hiram built temple to, & Venus II 541
not a solar myth II 769n
Palaemonius was the Tyrian II 345n
priests of, or Mel-karth II 202
savior of Prometheus II 413
as Sun-god II 44, 237n
two serpents & I 403
various names for I 353
SD INDEX Hercules furens. See Euripides
SD INDEX Hereditary Transmission I 223 &n
SD INDEX Heredity I 457; II 738
of acquired characteristics I 219; II 711n
of anthropoids II 688n
biogenetic law of II 659
cause of, unknown to science I 223
karma overrides II 178
opposed by German scientists II 711n
servant of karma II 178
transmission of atoms & II 671-2
Weismann's views on I 223n
VS Great Heresy (I 8) [[p. 4]] Attavada, the heresy of the belief in Soul or rather in the separateness of Soul or Self from the One Universal, infinite SELF.
TG Hermanubis (Gr.). Or Hermes Anubis "the revealer of the mysteries of the lower world" -- not of Hell or Hades as interpreted, but of our Earth (the lowest world of the septenary, chain of worlds) --and also of the sexual mysteries. Creuzer must have guessed at the truth of the right interpretation, as he calls Anubis-Thoth-Hermes "a symbol of science and of the intellectual world". He was always represented with a cross in his hand, one of the earliest symbols of the mystery of generation, or procreation on this earth. In the Chaldean Kabbala (Book of Numbers) the Tat symbol, or +, is referred to its Adam and Eve, the latter being the transverse or horizontal bar drawn out of the side (or rib) of Hadam, the perpendicular bar. The fact is that, esoterically, Adam and Eve while representing the early third Root Race -- those who, being still mindless, imitated the animals and degraded themselves with the latter -- stand also as the dual symbol of the sexes. Hence Anubis, the Egyptian god of generation, is represented with the head of an animal, a dog or a jackal, and is also said to be the "Lord of the under world" or "Hades" into which he introduces the souls of the dead (the reincarnating entities), for Hades is in one sense the womb, as some of the writings of the Church Fathers fully show.
TG Hermaphrodite (Gr.). Dual-sexed; a male and female Being, whether man or animal.
SD INDEX Hermaphrodite (s, ism) II 125, 172n, 291. See also Androgynes
all species were, once II 119, 299, 657
animals & men were, (Schmidt) II 184
Darwin on II 118-19
divine, in mythologies II 124-30
double, rod I 114
early man was II 2 &n, 118-19, 125
four-armed, w three eyes II 294
intermediate, second & early third races II 167
Jah-Eve as II 126
lotus symbol of divine & human I 379, 392
majority of plants are II 659
Plato's "winged" &, races II 264
in Pymander II 2n
races in Bible I 325
separating, third race II 134
symbol for third race II 30, 104, 132-3
Zeus separates, (Plato) II 134, 177
TG Hermas (Gr.). An ancient Greek writer of whose works only a few fragments arc now extant.
KT Hermas, an ancient Greek writer, of whose works only a few fragments now remain extant.
SD INDEX Hermas, Hermeas, Hermeias, Hermias (Gk), fragment of, on Chaos & Protogonos I70, 343
SD INDEXa Hermeneuein de to oion ton kosmon I 360 (Gk) "And the egg represents (symbolizes, interprets) the cosmos." -- Porphyry
HERMES
The Emerald Tablet by Hermes Trismegistus
Truly, without Deceit, certainly and absolutely:
That which is Below corresponds to that which is Above, and that which is Above corresponds to that which is Below, in the accomplishment of the Miracle of One Thing. And just as all things have come from One, through the Mediation of One, so all things follow from this One Thing in the same way.
SD INDEX Hermes. See also Divine Pymander, Hermes Trismegistos, Hermetica, Mercury, Thoth
-Anubis II 28
Books of II 25, 268n, 454, 455
born fr Wondrous Being I 207
Budha, wisdom II 45 &n, 234, 455, 499, 540
caduceus & II 364
Chaldean tablets agree w II 3
civilized Egypt, Greece II 367
cynocephalus glyph of I 388
on daimones I 288n
disciple of Agathodaemon II 366
emblem of the Word II 542
Enoch, Libra same as II 129, 361
-fire I 338n
Freemasonry speaks of II 47
generic name given to great initiates II210n, 267n, 364
Hindu astronomy & I 664-6
Idris or II 361, 366
interpreter, word, Logos II 541
invented initiation of men into magic I473
ithyphallic, of Herodotus II 362
Kadmos, Kadmilos or II 362
kosmocratores & II 23
magic not invented by II 211
Mercury planet of II 542
Michael, -Christos of Gnostics II 481
moist principle of II 542, 591n
nom-de-plume of mystics I 286
on number ten I 90n
Parasara the Aryan I 286
Pesh-Hun compared to II 48
product of Greeks in Egypt II 137
-Sarameyas II 28
secretary, advisor of Isis I 388
on sense & knowledge I 279
serpent & I 73, 472-3; II 26n
Seth Jewish travesty of II 380
seven agents & circles I 436
"sevenfold light" II 540
seven governors, builders I 480, 601
Smaragdine Tablet of II 99, 109, 556
son of Seth (Sabean) II 361-2
symbols along highways II 542
taught occult sciences I 362
Thot-, & fire of gods II 210-11 &n
Thoth or II 267n, 462, 538n
Universal Soul septenary II 562
various names of II 380, 529-30
way to Bible thru II 383
SD INDEX Hermes. See Divine Pymander
TG Hermes-fire. The same as "Elmes-fire". (See Isis Unveiled Vol. I., p. 125.)
TG Hermes Sarameyas (Greco-Sanskit). The God Hermes, or Mercury, he who watches over the flock of stars in the Greek mythology.
SD INDEX Hermes, Tablets of. See Smaragdine
SD INDEX Hermesians (followers of Hermes), four becomes truth as a cube II 600
TG Hermes Trismegistus (Gr.). The "thrice great Hermes", the Egyptian. The mythical personage after whom the Hermetic philosophy was named. In Egypt the God Thoth or Thot. A generic name of many ancient Greek writers on philosophy and Alchemy. Hermes Trismegistus is the name of Hermes or Thoth in his human aspect, as a god he is far more than this. As Hermes-Thoth-Aah, he is Thoth, the moon, i.e., his symbol is the bright side of the moon, supposed to contain the essence of creative Wisdom, "the elixir of Hermes". As such he is associated with the Cynocephalus, the dog-headed monkey, for the same reason as was Anubis, one of the aspects of Thoth. (See "Hermanubis".) The same idea underlies the form of the Hindu God of Wisdom, the elephant-headed Ganesa, or Ganpat, the son of Parvati and Siva. (See "Ganesa".) When he has the head of an ibis, lie is the sacred scribe of the gods; but even then he wears the crown atef and the lunar disk. He is the most mysterious of gods. As a serpent, Hermes Thoth is the divine creative Wisdom. The Church Fathers speak at length of Thoth-Hermes. (See "Hermetic".)
WGa Hermes Trismegistus, the "founder" of the Hermetic philosophy. A purely mythical personage, whose name has been appropriated by many of the Greek Alchemists. The same as the Egyptian god Thoth, the celestial scribe, who records the thoughts and words of all men, and on whose tablets are to be found the mysteries of the ages.
SD INDEX Hermes Trismegistos. See also Thoth
all matter living, becoming I 281
founder of Mysteries II 267n
on Hermes & initiation into magic I 473
linked to Enoch II 532
Ophites adopted rites fr II 379
says Thoth-Hermes "invented" magic II 210-11
SD INDEX Hermes Trismegistus. SeeDivine Pymander
TG Hermetic. Any doctrine or writing connected with the esoteric teachings of Hermes, who, whether as the Egyptian Thoth or the Greek Hermes, was the God of Wisdom with the Ancients, and, according to Plato, "discovered numbers, geometry, astronomy and letters". Though mostly considered as spurious, nevertheless the Hermetic writings were highly prized by St. Augustine, Lactantius, Cyril and others. In the words of Mr. J. Bonwick, "They are more or less touched up by the Platonic philosophers among the early Christians (such as Origen and Clemens Alexandrinus) who sought to substantiate their Christian arguments by appeals to these heathen and revered writings, though they could not resist the temptation of making them say a little too much". Though represented by some clever and interested writers as teaching pure monotheism, the Hermetic or Trismegistic books are, nevertheless, purely pantheistic. The Deity referred to in them is defined by Paul as that in which "we live, and move and have our being" -- notwithstanding the "in Him" of the translators.
SD INDEX Hermetic(a, ism, ists). See also Divine Pymander, Hermes
books agree w esoteric doctrine I 288
elements of I 461
fragment q by Stobaeus II 137-8
monotheism not in Egypt I 674-5
narratives explained II 103
nature [Divine Pymander] I 291n
one of oldest religions I 285
scientists will have to follow I 625
seven zones of postmortem ascent I 411
two secret, operations I 76
Vedanta doctrine in, philosophy I 281n
works disfigured I 285, 674-5
WG Hermetic Philosophy, the philosophic system of Hermes Trismegistus, of which unreliable fragments alone remain in Western literature.
OG Hermetic Chain -- Among the ancient Greeks there existed a mystical tradition of a chain of living beings, one end of which included the divinities in their various grades or stages of divine authority and activities, and the other end of which ran downwards through inferior gods and heroes and sages to ordinary men, and to the beings below man. Each link of this living chain of beings inspired and instructed the chain below itself, thus transmitting and communicating from link to link to the end of the marvelous living chain, love and wisdom and knowledge concerning the secrets of the universe, eventuating in mankind as the arts and the sciences necessary for human life and civilization. This was mystically called the Hermetic Chain or the Golden Chain.
In the ancient Mysteries the teaching of the existence and nature of the Hermetic Chain was fully explained; it is a true teaching because it represents distinctly and clearly and faithfully true and actual operations of nature. More or less faint and distorted copies of the teaching of this Hermetic Chain or Golden Chain or succession of teachers were taken over by various later formal and exoteric sects, such as the Christian Church, wherein the doctrine was called the Apostolic Succession. In all the great Mystery schools of antiquity there was this succession of teacher following teacher, each one passing on the light to his successor as he himself had received it from his predecessor; and as long as this transmission of light was a reality, it worked enormous spiritual benefit among men. Therefore all such movements lived, flourished, and did great good in the world. These teachers were the messengers to men from the Great Lodge of the Masters of Wisdom and Compassion. (See also Guru-parampara)
IU Hermetist. -- From Hermes, the god of Wisdom, known in Egypt, Syria, and Phoenicia as Thoth, Tat, Adad, Seth, and Sat-an (the latter not to be taken in the sense applied to it by Moslems and Christians), and in Greece as Kadmus. The kabalists identify him with Adam-Kadmon, the first manifestation of the Divine Power, and with Enoch. There were two Hermes: the elder was the Trismegistus, and the second an emanation, or "permutation" of himself; the friend and instructor of Isis and Osiris. Hermes is the god of the priestly wisdom, like Mazeus.
WG Hermetist, one who follows the philosophy of Hermes Trismegistus.
MO Hermod [[Norse]] (hayr-mood) [herr a host + modr wrath, mood] An Ase: a son of Odin
SD INDEX Hermone, L. Cassius. See Hemina
SD INDEX Hermoutis [Hermonthis] (Egy) I 657
SD INDEX Hero(es)
dynasties of, universal tradition I 266-7
giants of Egypt II 336, 369
gods &, deified men of third race II 172
gods, demigods & II 367, 369, 372, 436
Hesiod's, of Thebes or Troy II 271
Hindu rishis & I 94, 114-15, 436
listed II 364
male, of fourth race II 135
national, tribal gods & I 655
prehistoric (Creuzer) II 285
reign after "Watchers" I 266
rishis' human doubles or I 442
seven, & primal races II 35 &n
SD INDEX Herod, King
Krishna & the Indian II 48
source of Bible story of II 504n
SD INDEX Herodotus
----- History
on Aeschylus II 419n
Atlantes cursed Sun II 761-2, 771n
Boreas destroys Persian fleet I 467
Cambyses in Kabiri temple II 360, 363
Cyclops & Assyrian Perseus II 345n
divine dynasties II 367, 369
"Eastern Aetheopians" of II 429
Egyptian civilization before Menes II 431-2
Egyptian kings date back 17,000 years II 750
Egyptians record 12,000 years II 334
Egyptians re earth's poles II 332, 431
Egyptians re equator & ecliptic II 534
Egypt once a sea II 368
Euxine II 4-5 &n
giants II 336
Hyperboreans II 769n
Ibis, two types of I 362
Isis Unveiled q on Great Pyramid I 317n
ithyphallic Hermes II 362
Jews & Phoenicians I 313n
Mt Atlas "pillar of heaven" II 763
Mysteries in Egypt II 395-6
Nemesis II 305n
people who sleep six months II 772-3
Rawlinson's notes on Menes II 432
statues of 345 Egyptian rulers II 369
Sun twice rose where it now sets I 435
Ural or golden region II 416-17
Zeus-Belus II 210n
SD INDEX Heroica [Heroicus]. See Philostratus
SD INDEX Hero-Worship II 281
SD INDEX Herschel, Sir F. William
believed in intelligent forces I 499
believed in spiritual world I 589
believed many worlds inhabited II 701, 706
colleagues derided theories of I 590-1
estimated stars in Milky Way I 576n
on Nasmyth's willow leaf theory I 541, 590-1
photosphere like mother of pearl I 530
Uranus discovered by I 99n
vital organisms in Sun I 529, 530-1, 541
----- "Astronomical Observations . . ."
nebular theory of I 590, 595
SD INDEX Herschel, Sir John F. W.
----- Article in Musee des Sciences
disguised causes under a veil I 492n
----- Discours sur l'etude . . .
on gravitation I 604
on light I 580
will to impart or end motion I 503
SD INDEX Heru-amen (Egy). See also Horus
Mout-Isis suckles II 464
SD INDEX Heru-sa-Ast (Egy, Horsusi in tx)
confused w Haroiri I 366n
son of Osiris & Isis I 366n
SD INDEX Heru-Ur (Egy, Haroiri in tx), the older Horus or Khnoum I 366n
SD INDEX Hesedh (Heb)
globe G, Earth chain I 200
Habel or, son of Adam II 315
sign of the cross & II 562
SD INDEX Hesiod
an adept II 530
condemned for immorality II 764n
dated eighth century BC I 648
historical, factual II 765, 777
Jupiter as disrespectful son II 270
poetized history II 775
Prometheus story of II 413, 525
writing unknown to, (Grote) II 440
----- Theogony
appeared after Vedas II 450
Calypso daughter of Atlas II 762
Chaos, Space I 336n, 425
Hindu spirit in I 336n
mutilation of Uranos II 268
Night before Day in creation II 59
Prometheus story II 525
three Cyclopes named II 769, 775-6
Titans I 418; II 777n
war of Titans I 202; II 63
winds fr sons of Tiphoeus I 466
----- Works & Days
bronze race fr Ash tree II 97, 181n, 519-20, 772
four ages & races II 270-1
giants of bronze age II 772
gods, mortals of common origin II 270
seventh is sacred day II 603
third race or bronze II 271, 520 &n
SD INDEX Hesperides, Garden of II 791
golden apple tree of I 129n
SD INDEX Hesperornis, link betw reptile & bird II 183
SD INDEX Hesperos (Gk) [Venus as evening star], Moon's light overshadows I 386
SD INDEX Heteremeroi (Gk), alternate days for Castor & Pollux II 122
SD INDEX Heterogeneity (ous)
elements & I 141, 595
homogeneity & I 130, 411, 595
SD INDEX Heterogenesis II 177
TG Hetu (Sk.). A natural or physical cause.
WG Hetumat, having cause or origin; proceeding from a cause. (Literally, "having, the hetu," reason for an inference, the second member of the five-membered Nyaga syllogism.)
TG Heva (Heb.). Eve. "the mother of all that lives".
SD INDEX Heva(h). See Havvah
SD INDEX Heve (Eva, Eve or). See Hebe
SD INDEX Hexagon I 320. See also Six-pointed Star
Fohat center of I 216
represents macrocosm I 224
six limbs of Microprosopus I 216
snow crystals & II 594
SD INDEX Hexagram, pentagram, male & female I 78
WG Heya-gunas, bad qualities.
SD INDEX Hezekiah
altered faith of Israelites I 320 &n
breaks brazen serpent I 364n; II 387n
SD INDEX Hgrasena. See Ugrasena